Free PDF Soul, Self, and Society: The New Morality and the Modern State
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Soul, Self, and Society: The New Morality and the Modern State
Free PDF Soul, Self, and Society: The New Morality and the Modern State
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Review
A brilliant book that is stunning in its originality.  Professor Rubin powerfully describes a shift in this country from a moral system of 'higher purposes' to an emerging one of 'self-fulfillment.' He links this to a major change in how government operates in the United States and to almost every major social issue.  This is a tremendously important work about the nature of American government and American society. ---Erwin Chemerinsky, Dean, University of California Irvine School of Law Edward Rubin is a jewel in the legal academy.  In Soul, Self, and Society, he uses his formidable intellect, immense scholarly knowledge, and deep imagination to explore profound interrelationships between morality and political structure.---Robert C. Post, Dean, Yale Law SchoolA new morality is steadily taking possession of the world of what Edward L. Rubin calls High Modernity. . . Slowly, but assuredly, it is replacing an ancient and embattled rival based upon enforced and often unexamined norms. Soul, Self, and Society is the story .. . of how this way of being came into existence as a consequence of the increasing privatization of modern systems of governance, and why we should embrace it. It is powerful, utterly persuasive,and ultimately uplifting. --Anthony Pagden, author of The Enlightenment - and Why It Still MattersIn this bold companion to his 2005 book, Beyond Camelot, Rubin offers the reader an equally provocative and insightful account of how the evolution of the modern administrative state has also transformed our system of morality.   Highly recommended! --Martha Albertson Fineman, Robert W. Woodruff Professor, Emory University School of Law
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About the Author
Edward L. Rubin is Professor of Political Science and Law at Vanderbilt University. He is the former Dean of the Vanderbilt Law School and the author of many books including Beyond Camelot (Princeton University Press)
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Product details
Hardcover: 504 pages
Publisher: Oxford University Press; 1 edition (March 13, 2015)
Language: English
ISBN-10: 9780199348657
ISBN-13: 978-0199348657
ASIN: 0199348650
Product Dimensions:
9.3 x 1.6 x 6.4 inches
Shipping Weight: 1.5 pounds (View shipping rates and policies)
Average Customer Review:
4.8 out of 5 stars
10 customer reviews
Amazon Best Sellers Rank:
#1,771,318 in Books (See Top 100 in Books)
I just finished "Soul, Self, and Society." What a joy, very much like what I felt when reading Louis Menand's "The Metaphysical Club." In Rubin's hands, like Menand's, every sentence moves us forward. Even before reflecting critically upon his central arguments, the reader is thoroughly engaged and even dazzled by wonderfully fresh framings of familiar topics.... and the prose! Does anyone else writing today use use thrilling vocabulary with such ease and lack of pretension? Tesselates, abrading realities, imbricating, quondam (adj), chthonic survival, diadem of definitude, supererogatory, cabin (verb). And then the philological tidbits: chattel-cattle, shire-reeve.In addition, Rubin writes with a combination of seriousness and humor seldom found in this sort of discussion: "To attribute the beginning of the process by which the Church's influence declined to St. Francis, who never expressed anything but reverence for the priesthood and papacy, would be indulging an excessive thirst for paradox." Or, "...ten percent thought that Noah's wife was Joan of Arc."And Rubin gathers so many seemingly disparate yet pivotal moments of Western experience: Wordsworth's daffodils, Roland, Rodrigo DÃaz el Cid.Rubin also summons many lingering, disturbing truths we must survive, such as Alan Turing's fate. He writes with the clarity of a great teacher, varying his sentence structure to land, forcefully and unexpectedly, on his central points: "The principle of equality does not obviate the need to make difficult choices, of course; it is morality not magic." Or simply brilliant insights: "The crimes of child abuse, spousal abuse, and marital rape are products of High Modernity and its morality of self-fulfillment."Rubin's argument is so wonderfully clear: Western society organized itself first around a morality first of honor, then of higher purposes,and finally of self-fulfillment. In brilliant application of contemporary usage to an ancient custom, Rubin refers to the "outsourcing" of government in the Early Middle Ages, each regional lord commanding his land and people with little national identity. To illustrate the code of honor and its evolution, Rubin discusses in some detail the famous "Poema de Myo Cid," how rough treatment from his king cannot shake el Cid's sense of duty to his lord. In the High Middle Ages, that code of honor shifts to a morality of "higher purposes," with ensuring eternal salvation by accepting one's place in the heavenly-ordained order here. Then, in the eighteenth century, with the American revolution, the third shift, to a morality of self-fulfillment, each man (and eventually each woman) entitled to define for himself or herself "life, liberty, and the pursuit of happiness." It is easy to see, following Rubin's analysis, how the social issues which so divide us are, in the end, competing attempts at self-fulfillment.One understands, reading Rubin's masterful study, how each of these moral orders endures, like Neanderthal DNA, in our bodies and in ourlives. Religious fanaticism, never completely absent from even the most advanced thinking, reminds us how the morality of higher purposes inspires pitiless abuse of those outside the tribe; tribal assertions to counter nationalism in its best sense abound on Texas bumper stickers screaming SECEDE; Catalans and Scots pursue "independence" even when sober economic analysis suggests the folly of separation. Gay marriage and reproductive rights, gender identification, shifting views of marriage and childbearing---all emerge as Rubin reminds us of the political implications of our founding principles.Only once in reading did I feel at odds with an assertion: John Paul II was for progressive Catholics not "associated with reform." Yes, he fought communists; he also squelched nuns and refused even to allow a discussion of birth control, celibate clergy, ordination of women, reconciliation for divorced Catholics. When his archives are finally opened, in the 2080s, we may, I fear, discover embarrassing truths, rather like what we now know of Father Pacelli''s manipulation of Pius XI and the Jewish question. And John Paul, inexplicably, refused to bring Father Maciel, founder of the Legionarios de Cristo, to account, a sick, predatory monster.Rubin has given us the vocabulary and conceptual framework to recognize the origins of our judgments, how our institutions have evolved at the intersection of morality and governance, and therefore how to interrogate those precepts and instantiations. Robert E. Lee came long after Roland, Oliveros, and Rodrigo DÃaz, but his decision to hang with Virginia---home and hearth---comports very well with Rubin's description of that received notion of honor, of privatized governance. Lee no doubt viewed Jefferson Davis very much the way el Cid understood Alfonso VI.This book and its central theses should undergird and frame public policy discussions, informing political decisions:The reader ends this book in profound gratitude to Rubin's first-rate mind, submitting itself to the discipline of argument and ordered thought. J.S. Bach offering us a massive fugue.
Very informative and thoroughly enjoyable. Helped me to better understand why other people have certain world views and how their systems of morality developed over time. Helped me to put my own values and moral system in better perspective. In our diverse society and world, where we all need to cooperate and understand each other better, this book could not have come at a better time. I hope it is widely read.
I ended up giving this book away although I did like what I read of it. Edward Rubin has a great mind and I appreciate his writing this book.I just could not really get into it.
This is a wonderful and broad account of a fundamental transformation of society, with consequences that are apparent every day in the news. An underappreciated and brilliant scholar!
Orginal and wide-ranging with a fascinating historical sweep.
Highly comprehensible, Rubin's book provides an insightful and interesting examination of the history of the relationship between governance and morality and how morality continues to shape governance. What I find to be the most significant element is his focus on the shift from old morality to new morality in governance: old morality, that of higher purposes, vs. new morality, that of self-fulfillment. Essentially, laws that inhibit the social rights of others, according to Rubin, are of the old morality and wage a mental assault on the individual affected when their self-fulfillment is hindered. He suggests that governance of the old morality is actually immoral because of the restriction of rights that one needs in order to be self-actualized.This is a vital read for anyone interested in political science and progressive governance.
I just finished Rubin's Soul, Self, and Society. Although on a quite different topic, it reminds me of Steven Pinker's block buster, The Better Angels of our Nature: Why Violence has Declined. Both books are highly satisfying because their authors have been able to stand back and take a broad historical view of their topic, and tell us something new and really important: that we are not like our ancestors. Rubin shows how civilization has changed, that people's personalities have changed over the longue duree; once people were preoccupied with soul, and now they are preoccupied with self. His argument is convincing, but, at least for me, it is also challenging, and even frightening. I suspect that anyone who reads the book will have much the same reaction.
On the basis of a preliminary draft, I found this book to be wonderfully informative and enjoyable to read. It explains what is behind a great many of our current political controversies in a detached, insightful way. The book also goes back into the historical past, and discusses literature, art, and social practices in the Middle Ages and Early Modern periods. For anyone who wants to understand the origins of modern government and morality, and how those origins affect today's world, I heartily recommend this book.
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